Job 35

Job 35:2

Cp Job 13:15-18; 9:21-29; 21:7-15,29-33; 24:12.

Job 35:3

Summarizing Job’s argument of Job 24.

Job 35:6

Man’s righteousness is of no personal profit to God.

Job 35:7

At the best, we are still unprofitable servants (Luk 17:10).

Job 35:9

Vv 9-13: Many seek God only when in pain or danger.

Job 35:10

BUT NO ONE SAYS, ‘WHERE IS GOD MY MAKER…?’: “Why is God silent? Men cry for help, but God knows that what they are crying for is merely relief, that is all. They want to be taken out of the harmful, painful effects of their selfish ways and then allowed to go right back to being selfish. Nobody is concerned about God’s glory and about being taught by God and learning at his hand and at his feet. Rather, they are simply crying out for deliverance, they want to use God, and to that kind of an appeal God is silent. I think this is why our prayers are often unanswered. Our selfishness has produced agony in our life and all we want is to escape the penalty; we are not at all concerned about God himself. And that is one reason for God’s silence” (RS).

WHO GIVES SONGS IN THE NIGHT: “Let all things go well, I can weave songs, fashioning them wherever I go out of the flowers that grow upon my path; but put me in a desert, where no green thing grows, and wherewith shall I frame a hymn of praise to God? How shall a mortal man make a crown for the Lord where no jewels are? Let but this voice be clear, and this body full of health, and I can sing God’s praise: silence my tongue, lay me upon the bed of languishing, and how shall I then chant God’s high praises, unless He Himself give me the song? No, it is not in man’s power to sing when all is adverse, unless an altar-coal shall touch his lip. It was a divine song, which Habakkuk sang, when in the night he said, ‘Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation’ [Hab 3:17,18]. Then, since our Maker gives songs in the night, let us wait upon Him for the music” (CHS).

Job 35:12

ARROGANCE: Elihu now suggests that Job is seeking to understand God’s purpose because of his offended pride (which is never a good reason).

Job 35:14

Vv 14-16: If you change your attitude (“Trust in him”), God will explain Himself to you. Cp Job 23:1-9; 13:3; 9:11,12; 24:12; 21:1-28; 24:1.

Job 35:16

A masterful summary of Job’s one weakness; the very charge God brings (Job 38:2: “Who is this that darkens counsel By words without knowledge?”).

Job 36

Job 36:1

Job 36; 37: Suffering is disciplinary, for moral improvement, to bring man to God.

Job 36:3

I WILL ASCRIBE JUSTICE TO MY MAKER: By pointing out that in all His dealings God is right.

Job 36:4

ONE PERFECT IN KNOWLEDGE IS WITH YOU: Elihu does not mean himself — as a first reading might suggest. No! He means that God Himself is with them, and will reveal Himself to them — as begins to happen here, and culminates in God’s direct message in the last chapters.

Job 36:5

Vv 5-15: God’s design: Man’s moral improvement and discipline.

BUT DOES NOT DESPISE MEN: Not even the weakest of His creatures.

Job 36:12

PRESERVE HIS SOUL FROM THE PIT: This could be something like “in the grave” (Sheol), or “by the sword” (salah), or “in the river” (Akkadian salhu = a water channel) (see NIV mg). The last of these is used in Mesopotamian mythology with ref to the “river of death” (NETn). Used in Job 33:18; 36:12.

Job 36:14

MALE PROSTITUTES OF THE SHRINES: ” ‘Qadhesh’ denotes properly a male temple prostitute, one of the class attached to certain sanctuaries of heathen deities, and ‘consecrated’ [the Heb rt word means lit, and sarcastically, ‘holy’!] to the impure rites of their worship. Such gross and degrading practices in Yahweh’s land could only be construed as a flagrant outrage; and any association of these with His pure worship was abhorrent (Deu 23:17,18): The presence of Sodomites is noted as a mark of degeneracy in Rehoboam’s time (1Ki 14:24). Asa endeavored to get rid of them (1Ki 15:12), and Jehoshaphat routed them out (1Ki 22:46). Subsequent corruptions opened the way for their return, and Josiah had to break down their houses which were actually “in the house of the Lord” (2Ki 23:7). The feminine ‘qedheshah’ is translated ‘prostitute’ in Gen 38:21,22; Hos 4:14; Deu 23:17 (the KJV mg has ‘sodomitess’; the RV mg simply transliterates). The English word is, of course, derived from Sodom, the inhabitants of which were in evil repute for unnatural vice” (ISBE).Those who resist the chastisement of God will be cut off quickly, like Sodom.

Job 36:16

Vv 16-25: Purification through suffering.

Job 36:26

Job 36:26 – Job 37:13: God’s power and mystery revealed in nature.

Job 36:30

Elihu recognizes the coming of God in the storm, and over the rest of his discourse he prepares Job for the presence of the Almighty.

Job 37

Job 37:1

The thunder of the approaching storm (v 2) is more than just nature at work. Elihu recognizes the approaching presence of God.

Job 37:6

HE SAYS TO THE SNOW, ‘FALL ON THE EARTH’: “The snow falls in beautiful showers almost every year, and covers the face of nature. Multitudes admire its beauties, but few understand its singular formation, important uses, and varied design. These things ought not so to be. We should make ourselves acquainted with the works of God, especially such common gifts as the rain, and wind, and snow. This would lead our thoughts from nature to nature’s God; and then His wisdom, and power, and goodness as seen therein would excite our admiration. The snow, this wonderful creature of God, has been thus described — ‘Snow is a moist vapour drawn up from the earth to, or near the middle region of the air, where it is condensed, or thickened into a cloud, and falls down again like carded wool, sometimes in greater and sometimes in lesser flakes. The snow and the rain are made of the same matter, and are produced in the same place, only they differ in their outward form, as is obvious to the eye, and in their season. Rain falls in the warmer seasons, the clouds being dissolved into rain by heat; snow falls in the sharper seasons, the clouds being thickened by the cold. The place where the snow is generated is in the air, from thence it receives a command to dispatch itself to the earth, and there to abide’ ” (HW Beecher).

Job 37:14

STOP: Or “stand still”: “Stand still and see the salvation of God” (Exo 14:13; 2Ch 20:17). “Stand still and hear God’s commandments” (Num 9:8). “Stand still that I may show you the word of God” (1Sa 9:27). “Stand still that I may reason with you” (1Sa 12:7). “Stand still and consider the works of God” (Job 37:14).

Job 37:21

See Geog 49.

Job 37:23

The final declaration before God himself speaks: “He is Righteous and He is Mighty, and so we revere him.”

Job 37:24

When Job finishes, neither Job nor his 3 friends reply.

Job 38

Job 38:1

Job 38 – Job 42:6: The Voice of the Almighty. A commentary on the Creation. “Revelation is a mystery, but so is nature.”

Job 38 — 41: Job 38 deals with the first four days of creation by making repeated reference to light, stars, clouds and waters. The later chapters — Job 39; 40; 41 — deal with days five and six by looking at the wonders of the animal kingdom.

Job 38: “Now that Elihu has addressed Job’s complaints, God declares His mightiness and power, and makes it clear He cannot be called to account.

“This chapter introduces the final section of the book of Job. It opens with a dramatic, sudden, startling interruption. It was to be an answer to Job (v 1), and a conclusion to the address of Elihu (v 2). So the voice of Heaven revealed that the supreme authority and wisdom of the Almighty was beyond the knowledge of created man, and therefore beyond that of Job. It constitutes Yahweh’s challenge to mankind (Job 38:1-42:6). Job 38 shows: [1] Job’s ignorance in relation to the wonders of the earth: vv 1-7. [2]. The glory of the oceans: vv 8-11. [3] The hidden realms beyond normal experience: vv 12-17. [4] Divine instruction in relation to the heavens; its light and ark: vv 19-21. [5] The elements of creation: vv 22-30. [6] The heavenly bodies: vv 31,32. [7] The powerful laws of nature: vv 33-38. [8] Divine declaration concerning living Creatures; the beasts and birds of prey: vv 39-41.

“The glory and greatness of the Divine Architect is brought to attention as Elihu grows silent, and Job required to heed the instruction. The earth was created to be inhabited (Isa 45:18). Careful planning was thus used to that end (Pro 8:27-30). The earth rotates on its axis at approx 1,000 miles per hour; if it were 100 mph, our days and nights would be 10 times as long, and the hot sun would likely burn up the vegetation, whilst surviving sprouts would freeze or die in the long night. Every part of the creation is in harmony with the work of the Creator, and performs its remarkable work. Job was being taught that as he could not plummet the mysteries of creation, nor understand the way in which all nature works — so he was unable to understand the purpose of trial, and the reason for suffering. That great mystery is about to be revealed to him, and by which he will see ‘the end of Yahweh’ (Jam 5:11)” (GEM).

Job 38; 39: ” ‘O Lord my God, when I in awesome wonder Consider all the works thy hands have made, I see the stars, I hear the rolling thunder — Thy power throughout the universe displayed.

” ‘When through the woods and forest glades I wander, And hear the birds sing sweetly in the trees, When I look down from lofty mountain grandeur, And hear the brook and feel the gentle breeze…

” ‘Then sings my soul, my Saviour, God, to thee: How great thou art, how great thou art! Then sings my soul, my Saviour God, to thee: How great thou art, how great thou art.”

“If we ever begin to downsize God and think that He is not much more than us, we need to re-read these chapters. The power and glory of God leaps off the pages — displaying His awesome majesty and creative works. What hope does any man have of answering His questions? All we can do is bow in humility and worship, giving honour and praise to our creator.

“O Lord my God, how great thou art!” (RP).

God waits until Elihu has prepared Job’s mind for this onslaught (out of the whirlwind) before He presents it. God organizes our lives the same way. We need to be prepared by circumstances — perhaps over years — before He might finally makes a move on a particular issue. Let us be sure to remain open to God’s working with us.

Job 38:2

Job understands this as a condemnation of himself, and repents in Job 42:3, “‘Who is this that hides counsel without knowledge?’ Therefore I have declared that which I did not understand, things too wonderful for me, which I did not know.”

Job 38:3

As Elihu has been pointing out, Job had set himself up as superior to God: Job 13:18,19, “Behold now, I have prepared my case; I know that I will be vindicated. Who will contend with me? For then I would be silent and die.” Job 23:6, “Would He contend with me by the greatness of {His} power? No, surely He would pay attention to me.”

Job 38:7

STARS: Sym saints in kingdom: Mat 13:43; Dan 12:3; 1Co 15:41.

THE ANGELS: Lit, as mg, “sons of God”. But here, esp, the “sons of God” is a name for ALL the wonders of the Creation — including the stars and sun, and clouds, and light: see figures of vv 8,9,28,29. “This is simply part of the poetic language of the LORD that gives to His creation a personality where even lightning can talk (v 35). By comparing God’s ancient creation, born so long ago, to the comparably recent birth of Job (v 21), the argument drives home Job’s own inadequate council.

Although the creation is nowhere else spoken of as a ‘son of God’ there are two areas that draw close connections in other scriptures. First it will be noted that God’s creation is put in terms of birth [Pro 8:23-29; Psa 90:1,2]. Secondly that these inanimate works of his hands can give him praise, sing and speak as if they had a personality [Isa 44:23; 49:13; Isa 35:1,2; Psa 19:1-6; 65:8,11-13; 148:1-5]” (TY). This same language is appropriated in the NT, and applied to the spiritual “creation” by Paul (Rom 8:19-23).

“If there weren’t enthusiasm in creation, it would soon run down. Everything is made of atoms, protons, neutrons and electrons, things you can’t keep still — not for a second! They dash in all directions at tremendous speeds, and the heavenly bodies move the same way. The old Greeks called the movement they made as they passed through space ‘the music of the spheres.’ I don’t think they’ve missed it by very much at all. I believe that God sang when He created things. The motion and speed of the heavenly bodies, the working of little creatures in the earth to make the soil soft, the working of the sun on the earth — all this is God joyously working in His creation.

“Enthusiasm is seen in creation; it’s seen in light. Did you ever stop to think what it would be like if there were no light? If God Almighty were to put a lead sack around all the heavenly bodies and suddenly shut out all the light there is, I wouldn’t want to be alive… Some people are afraid of color. They think that spirituality consists in being drab. But God made color! He made all shades of colors. Look at the sunset — what is it, just something scientific? Do you think that God splashed the lovely, beautiful sky with rose, cerise, blue and white and wasn’t smiling when He did that? Is that just an accident of nature, scientifically explained? Then you’ve got too much learning for your own good! Go empty your head and get your heart filled and you’ll be better off. The Holy Spirit wrote 150 psalms and in those psalms God celebrates the wonders of His creation.

“In my state of Pennsylvania the money-greedy scoundrels have bought the coal rights in certain sections of the state. There were beautiful hills there that I grew up to see and love, beautiful sun-kissed hills sometimes mystic blue in the setting of the sun. And the creeks ran below out to the rivers and down to the sea. It was all very beautiful. But I went back to my old place years later, and I found that these money-hungry fellows didn’t dig a hole to get the coal; they took bulldozers and dragged the top off the earth — trees, grass, everything — to get down to the coal. The result was that thousands and thousands of acres — whole hills that used to go up with their green to meet heaven’s blue — lay gashed like one vast, gaping grave. The state of Pennsylvania said, ‘You’ve got to fill them all in or we’ll fine you $3,000.’ And the mining people looked at each other and grinned and paid the $3,000. They left it as it was, and I went away grief-stricken to see my beautiful hills now great ugly sand pits. I went back in a few more years, and do you know what nature had done? Dear old busy, enthusiastic, fun-loving, joyous Mother Nature began to draw a green veil over that ugly gash. And now if you go back you will see it has cured itself. It’s God Almighty in that!

“We ought to stop thinking like scientists and think like psalmists. This infinite God is enjoying Himself. Somebody is having a good time in heaven and earth and sea and sky. Somebody is painting the sky. Somebody is making trees to grow where only gashes were a year ago. Somebody is causing the ice to melt out of the river and the fish to swim and the birds to sing and lay their blue eggs and build their nests and hatch their young. Somebody’s running the universe… And I believe I know who it is” (AWT).

Job 38:8

See Lesson, Leviathan — esp the “Creation” myth.

Job 38:9

AND WRAPPED IT IN THICK DARKNESS: “When I made… thick darkness a swaddlingband for it” (AV) — carrying on the figure of childbirth, from v 8. This is the blanket reserved for wrapping up the newborn child (Eze 16:4).

Job 38:11

See Act 17:26.

Job 38:14

“Or didst thou take clay of the ground, and form a living creature, and set him with the power of speech upon the earth?” (LXX).

Job 38:19

The eternal struggle between light and darkness: Gen 1:4,18; 2Co 6:14.

Job 38:20

Only God knows: Dan 2:22.

Job 38:31

CAN YOU BIND…?: “If inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter’s fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?” (CHS).

BEAUTIFUL: “Sweet influences” (AV)? “Cluster” (RV), referring to the constellation (or group of stars).

PLEIADES: “Head” or “cluster”. Appeared in spring, at the time of planting (Sh 85:3:23).

Job 38:32

CONSTELLATIONS: “Mazzaroth” (AV), “12 signs” (AV mg). The 12 signs of the Zodiac, answering to the 12 months of the year (Sh 85:3:23).

THE BEAR: “Arcturus” (AV). In Heb, “ayish” = assembly “Can you guide the great assembly of northern stars which follow their courses around the pole?” (Sh 85:3:23).

Job 38:35

Cherubim, like “lightning”, run to and fro.

Job 38:41

The raven eats the food left by the lion (vv 39,40). God provides for both together.

Job 39

Job 39:1

Job 39,40: These chapters illustrate a great principle of nature: The innocent (ie, the wild goat, kid) often suffer and die so that the cruel (ie, the lion, eagle) might live. God cares and provides for all His creatures.

God especially cares and provides for all men — He is not willing that any should perish (2Pe 3:9; Joh 3:16,17). Sometimes the innocent (Job) must suffer, that others (the three friends, and perhaps “Satan”) might learn and live. Job’s experiences were but a shadow of Christ’s sufferings on behalf of sinners (Jam 5:10,11; Act 2:22-24; 8:13-15).

Also, contrast the present age (here) with future kingdom — when the lion and the lamb will be at peace together (Isa 11:6-9).

MOUNTAIN GOATS: “Yael”, from root “ya’al” = to ascend. The “ibex”, one of the loveliest, most agile, and most secretive animals (BAR 5:6:50,51).

Job 39:5

GO FREE… UNTIED HIS ROPES: Implanting in that species its deep, instinctive love of freedom.

Job 39:7

HE DOES NOT HEAR A DRIVER’S SHOUT: The very opposite of his tame brother.

Job 39:9

WILD OX: “Unicorn” (AV), “wild ox” (RV), or rhinoceros (?) (LB 252). From rt “re’em”, “to rise up, as a horn”. Sym “exalted ones”. Same word in Deu 33:17; Num 23:22; 24:8; Psa 22:21; 29:6; 92:10; Isa 34:7. A figure of great strength, embodying the power of death, closing in on Jesus in Psa 22:21.

Job 39:15

A picture of the foolish Pharisees, who do not care for young ones, but “cast them out” (Joh 9:22,34). In ct to the wise eagle — ie Christ (vv 27-30).

Job 39:26

TOWARD THE SOUTH: In Mideast, the hawks go north in pairs or straggling, at odd times. But they return south in great flocks, and so are easily noticed (LB 326).

Job 40

Job 40:4

I AM UNWORTHY — HOW CAN I REPLY TO YOU?: But it was only when the sinner knew himself to be unworthy, with no extenuating circumstances to plead, that God could begin the process of instruction that leads to repentance, which in turn brings forgiveness and renewal!

Job 40:10

“If you are righteous, then put on my ‘clothes’!”

Job 40:11

What method could Job devise to accomplish these things?

Job 40:12

PROUD: That is, behemoth (vv 15-24).

WICKED: That is, leviathan (Job 41).

Job 40:13

The proud, like Job, are abased for their own sake.

Job 40:15

Job 40:15.

BEHEMOTH: “Behema” = beast. Plural, prob intensive plural, sig “great beast”. Water buffalo (LB 250)? Or hippopotamus (ISBE, NIV mg, RV mg, RSV mg). Or elephant (NIV mg also). Poss also an oblique ref to the great Bull-god, or Ba’al — who in Canaanite mythology fought epic battles with Yamm, the god of the ocean, also called Leviathan (cp Job 41:1): see Lesson, Leviathan (“Conflict in Nature”).

WHICH I MADE ALONG WITH YOU: By impl, “which I made to be like you”. Job is invited to see his own proud self through God’s eyes.

WHICH FEEDS ON GRASS: The people are grass, esp the wicked: Psa 37:2; 90:5; Isa 40:6-8. True also of the great Babylonian king Nebuchadnezzar, who became like a beast under the hand of God (Dan 4:25).

Job 40:16

MUSCLES: Heb “shariyr” = cord; umbilical cord, or “navel” (AV). Sym source of strength, nourishment.

BELLY: “Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things” (Phi 3:19).

Job 40:18

And thus his “heart” is unapproachable!

Job 40:19

Similar language is used of the kings of Babylon/Assyria (Isa 14) and Tyre (Eze 28).

Job 40:21

The sow that was washed, and yet still wallows in the mire (Pro 26:11; 2Pe 2:22).

Job 40:23

Not even the flooding of Jordan can disturb him. As to a beastly kingdom, see Isa 8:7, re Assyria.

Job 40:24

PIERCE HIS NOSE: Cp Eze 38:4, “hooks in jaws”: re Gog/Magog…

Job 24

Job 24:1

Job 24: Experience contradicts the supposed law of exact retribution. “Outline: (1) God’s ways are clearly incomprehensible: v 1. [5] The evil deeds of ruthless oppressors continue unchecked: vv 2-24. [6] Job’s challenge: Prove me wrong!: v 25.

“Thus injustices are manifested in life, but Job does not know why. The question remains unanswered as the experiences of Job continue. Thus we ‘behold the patience of Job.’ Soon, we shall see the ‘end of Yahweh’, but meanwhile, the trial continues that we might understand” (GEM).

SUCH DAYS: “Days” in court, for the redress of grievances.

Job 24:10

Vv 10-12: The hungry work among the abundance of the wicked.

Job 24:16

See LB 542,543.

Job 24:18

Vv 18-25: The wicked are not excessively punished, but simply die “as all others” (v 24).

Job 24:20

THE WOMB: Figuratively, the mother.

Job 25

Job 25:1

Job 25: Bildad virtually concedes Job’s argument: “We do not know what your sin might be, but there obviously is one — because all men are sinners.”

However, this being true — all men are placed in the same condition before God. Therefore, Job’s question still stands: “Why am I singled out for special sufferings?” There is nothing left for his three friends to say.

Job 25:4

HOW CAN ONE BORN OF WOMAN BE PURE?: Even Jesus was not “pure” (“clean”: AV): Gal 4:4; Heb 2:9,10; Phi 2:8-11. “Made lower than Elohim” (Psa 8:5).

Job 25:6

MAGGOT: “Worm” in AV. “Rimmah” = maggot of decay: Job 7:5; 17:14; 21:26; 24:20; Exo 16:24.

WORM: “Toleah” — a scarlet grub associated with sacrifice: Num 19:6n; Psa 22:6n.

Job 26

Job 26:1

Vv 1-4: Job says scornfully that he has received no help from Bildad, and charges him with borrowing his arguments from wiser men (perhaps Eliphaz, who had claimed inspiration: Job 4:12-16; 15:10,11).

Job 26:5

Vv 5-14: The demonstration of God’s unfathomable greatness. Who can claim to know His ways? No one.

DEAD: “Rephaim”: Psa 88:10n; Isa 26:14,19.

IN DEEP ANGUISH: “Chuwl” – to twist, turn, as in childbearing. LXX has “born”: sw Job 15:20; Psa 48:6; Isa 2:17,18; 66:7.

Job 26:6

All things, living and dead, are subject to God. Not even the grave can frustrate His designs.

Job 26:9

The same clouds which reveal God’s greatness also hide His presence (Psa 18:11).

Job 26:11

PILLARS: The mighty mountains, appearing to support the very heavens.

Job 26:12

SEA: Poss ref to “Yam”, great Canaanite god of the sea; a great sea-monster.

RAHAB: Sig lit “pride” or “boasting”. (1) Egypt, in Psa 87:4; 89:10; Isa 30:7. (2) Apparently, a mythological sea-monster in Isa 51:9; Job 9:13; 26:12. Poss ref to the crocodile of the Nile, sym of proud Egypt and her gods. See Lesson, Rahab (Egypt), and Lesson, Leviathan — esp the “Creation” myth.

Job 26:13

THE GLIDING SERPENT: “Draco”, dragon, sign of zodiac (cp Job 38:31,32). God’s hand “coiled” (“chuwl”: twisted, not “pierced”) the serpent in the heavens. This expression “twisting serpent” is a term used elsewhere of Leviathan (Isa 27:1), which may indicate that Rahab is being equated with Leviathan (Job 3:8; 41:1).

Job 26:14

OUTER FRINGE: Lit “outskirts”, as of a vast garment. Only a small portion of God’s power and works.

THE THUNDER OF HIS POWER: These day-to-day physical wonders were just a “whisper” of God’s power. Man can scarcely fathom them, much less the “thunder” of His greatest works.

Job 27

Job 27:1

Job 27; 28: Job’s first monologue, after Zophar (apparently) declines his third speech. A review of the entire case.

Job 27:4

Not an absolute fact, but a resolution.

Job 27:6

Job, like Paul, “knew nothing against” himself (1Co 4:4).

Job 27:7

Vv 7-23: Job’s summary of the erroneous arguments of his 3 friends — who urged his guilt.

Job 27:11

V 11 is a parenthesis: Job says, “These words (vv 7-10; vv 12-23) are your attempts at ‘wisdom’, but I will show you true wisdom” (Job 28).